Rindu yang selalu datang dalam kegelapan

Mungkin Allah menghancurkanku begitu keras, begitu gelap, begitu dalam, sehingga aku tak memiliki siapapun untuk meminta selain kepadaNya.

Mungkin Allah menyingkirkan temanku, atau orang yang aku cintai dari hidupku dan mengelilingiku dengan kesendirian juga kesulitan hanya untuk mengingatkanku, bahwa Dia mencintaiku dan mencemburui hati yang berharap selain kepadaNya.

Apakah perlu terluka dulu supaya aku tau caranya sembuh?

Apakah harus dibuat payah dulu baru aku mau bersujud?

Apakah aku pantas datang kepadaNya hanya ketika duniaku diliputi gelap?

Memang, terkadang hati ini perlu ditusuk agar cahaya bisa masuk.

“Musibah yang membuatmu kembali kepada Allah itu lebih baik untukmu dari pada nikmat yang membuatmu lupa dari mengingat Allah.”

Syaikhul Islam Ibnu Taimiyah – Ja’miul Masail hal. 387

411

There are many point of views regarding November the 4th’s case in Indonesia, that happened to be a big issue for many concerned people lately.

A few thinkers have come up with useful ways of thinking about the beliefs we have and the harm they can cause, and what responsibilities go along with having them. Meanwhile, others have argued that we can sometimes hold beliefs without any proof.

We live in a world that could probably use a lot more epistemic responsibility, or at least, more people who understand what it is. Because the world is full of people who hold beliefs without any evidence. And not only that, they encourage others to share their beliefs. That could be dangerous when you spread an idea that might lead to an apocalypse.

Normally, when we talk about responsibility, we’re talking about things that we have to do. Some people have argued that we all have epistemic responsibility, that is responsibility we have regarding our beliefs. What to do with each people’s beliefs and one have to think about the domino effect – especially for others – to keep the world in peace.

When you adopt a belief, you have options. And the nature of those options can basically determine the moral defensibility of the beliefs you end up holding.

– William James

 

Specifically, he said that the options you face when choosing a belief could be either; live or dead, forced or unforced, and momentous or trivial.

Continue reading “411”